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For Calvinism
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About the Author
Michael Horton (PhD) is Professor of Systematic Theology and Apologetics at Westminster Seminary in California. Author of many books, including The Christian Faith: A Systematic Theology for Pilgrims on the Way, he also hosts the White Horse Inn radio program. He lives with his wife, Lisa, and four children in Escondido, California.
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Product details
Paperback: 208 pages
Publisher: Zondervan Academic (October 16, 2011)
Language: English
ISBN-10: 9780310324652
ISBN-13: 978-0310324652
ASIN: 0310324653
Product Dimensions:
5.5 x 0.6 x 8.4 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
52 customer reviews
Amazon Best Sellers Rank:
#229,328 in Books (See Top 100 in Books)
Horton does a pretty good job here of providing a comprehensive summary of Calvinism. As a non-Calvinist who is seeking to learn more about Calvinism, I found this work to be more informative than persuasive. Horton is very much the Reformed scholar, and it shows in his presentation. He goes into considerable detail with each one of the five letters of "TULIP." He also provides a historical and contemporary context for Reformed theology. I see this book as more of a resource for someone who already is a Calvinist, rather than someone who is "on the outside looking in." As a non-Calvinist, I deeply appreciate the forward by Roger Olsen, a very prolific Arminian. It demonstrates the cordial rapport that Horton has with fellow believers who do not share his soteriology. He reflects that same tone through his book. That cordiality gives me a greater respect for the author and a greater openness to his viewpoint. I recommend this title for any Calvinist who would like a summary work of his soteriological position.
I have also posted a review of Against Calvinism, which is a part of a two book set. I have now finished the second book, For Calvinism (2011) by Michael Horton. Before I proceed, I should confess a few biases. First, as I have studied, the Calvinistic understanding of God's sovereignty in salvation makes more sense to me than the Arminian position defended by Roger Olson in Against Calvinism. Second, Michael Horton is one of my favorite authors and speakers. Certainly, these things affect my perspective on these books.So, having stated that, from what I could see, Horton seems to depend upon scripture to a greater degree than Olson did to establish his arguments for Calvinism. While Olson found Calvinism logically inconceivable and morally reprehensible, Horton seeks to describe what Scripture says. I find this to be true of most Calvinists (e.g., John Piper, Charles Spurgeon)--they try to account for all of Scripture. Further, although Olson dealt almost exclusively with TULIP (a term Horton doesn't care for), Horton moves beyond to consider more broadly Reformed beliefs and doctrine. As a general defense of TULIP, I prefer Sproul's Chosen by God, yet this is a fine volume in that regard as well.A drawback of the book, and of reformed theology in general, seems to be an overreliance upon the creeds and confessions. Although I generally agree with early creeds and much of reformed confessions (Heidelberg, Westminster), they are not to be the grounding for our belief. God's word is.On the whole, I would commend these two volumes. Although I still think Calvinism is the best explanation for all of Scripture, Olson argues his point well. Horton, as always, is a humble, wise, and articulate defender of confessional Calvinism.(I also wrote the following after listening to a debate/discussion between Olson and Horton)Michael Horton and Roger Olson have recently put out a pair of books, For Calvinism (Horton) and Against Calvinism (Olson). I have appreciated Horton's ministry through the White Horse Inn for a few years and he has, in some ways, shaped my thinking. I know less of Olson, a theology professor at Baylor University, except to say that I am familiar that he is one of the most vocal advocates for Arminianism today.I recently listened to a 2 part "conversation" between Horton and Olson regarding the topic, "For or Against Calvinism." It was encouraging to listen to these two brothers in the faith discussing their dissenting views on this issue. I wish more theological conversations would happen in this way. Here were a few brief takeaways. There is much overlap between them. They appear to agree on the majors. Olson was a gracious, intelligent advocate of Arminianism. I have read his blog in the past, but I found him more endearing and less adversarial in this setting. Horton seemed to rely upon the biblical evidence more than Olson, who seemed rather to make his arguments based more upon his belief in what, or Who, God should be. For example, he cited John Wesley, who claimed that Romans 9 cannot be saying what it appears to say and so there must be another explanation. Both men seem to agree that there is a lack of Arminian theologians throughout history. At one point, Horton mentioned Jacob Arminius and John Wesley and Olson quipped, are there any others, showing his hand that "his team" may lack a strong, or at least visible, tradition.In the end, I have a deeper appreciation for Arminianism, but a continued confidence in Calvinism.
Probably not the first book to read on your Christian journey but certainly one you should read if you've been a believer for a while and want a little deeper understanding of your faith. I highly recommend reading this along with its reciprocal book Against Calvinism. The two together do a great job of giving you a solid working knowledge of the argument between Calvinism and Arminianism. I don't believe you have to understand the subtleties of these two theologies to be saved but eventually you'll start to ask or attempt to answer questions about why some people just won't be reached by any attempt at evangelism or what to believe about people that never get to hear about Jesus. These questions are not new and many people that were incredibly wise and well-read have attempted to answer these questions as well as they can be answered. One key stop on this journey to finding these answers is going to be addressing these two opposing perspectives here.
I'm not a Calvinist, but I appreciate the clarity of his presentation and his graciousness towards those fellow believers who do not quite see it his way. While his argument has not swayed me personally, I must admit that after reading the book I could do worse than becoming a Calvinist.
Dr. Horton truly has the gift of teaching and this work on Calvinism is a perfect expression of that fact. This book is a great exposition on the history, doctrine, and out working of the Doctrines of Grace. I would recommend this book to anyone who really wants a fair understanding of Calvinism. I would also highly recommend the Afterward at the end of the book for many like my self who have struggled through the "cage-phase" as a wonderful reminder of the precious gift we have been given through God's grace.
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